Sunday, September 9, 2012

Jinnah's religion - 8

Wolpert (Jinnah of Pakistan, chapter 2, covering the period 1896-1910 ) writes, without citations:

Though religion never played an important role in Jinnah's life - except for its political significance - he left the Aga Khan's  "Sevener" Khoja community at this stage of his maturation, opting instead to join the less hierarchically structured Isna 'Ashari sect of "Twelver" Khojas, who acknowledged no leaders.  One of Jinnah's most admired Bombay friends, Justice Badruddin Tyabji (1844-1906), first Muslim high court judge and third president of the Indian National Congress, was an Isna Ashari.

Jaswant Singh (Jinnah - India - Partition - Independence) explains in endnote 2 in Chapter 2:

Khoja in a strict sense is the name of an Indian caste consisting mostly of Nizari Ismailis and some Sunnis and Twelver Shias split off the Ismaili community.   In a larger sense, the name commonly refers to the Indian Nizaris in general, including some minor communities like the Shamsis in the area of Multan and some Momnas in Northern Gujarat.  Most Nizari activity seems to be centered around Sindh.

The Khojas had been active in commerce between India and East Africa since the seventeenth century but could only settle in large numbers in East Africa after the eighteenth century.   The coming of the Aga Khan Hasan Ali Shah to India in 1840 led to an aggravation of earlier conflicts within the Khoja community about the rights of the Imam.   In 1866, a judgment in a law suit brought against the Aga Khan by ex-communicated members of the community ended up fully upholding the rights and authority of the Imam.  This resulted in the dissidents separating from the community; the Sunni Khojas.  The later dissidents, seceding in 1877 and 1901, formed Ithna Ashari Khoja communities in Bombay and East Africa.

How historians manufacture history

An incident in the careers of Jinnah and Gandhi serves to illustrate how historians manufacture their narratives.  I've written about it before (here) but now have a more complete contemporary source, and so am bringing it  up again.

On January 14, 1915, the Gujarati community in Bombay held a meeting to felicitate Gandhi and his wife, recently returned from South Africa.  Jinnah presided over the meeting.

The most complete contemporary account of the meeting that I have (from the newspaper Bombay Chronicle) is here.  Note that Jinnah ended his speech with the problem of Hindu-Muslim unity, and Gandhi began by saying that while in South Africa "Gujarati" was associated with Hindus only and not Parsis and Muslims, here he was glad a Muslim was a member, and presiding.

Click here for the Bombay Chronicle version (via Riaz Ahmed) 
(Note: Riaz Ahmed, in his introduction to Volume 2, cites the above as saying, "[Gandhi] thanked Jinnah for presiding over "a [sic] Hindu gathering".)

Click here for Wolpert's version.
(excerpt) Had he meant to be malicious rather than his usual ingenuous self, Gandhi could not have contrived a more cleverly patronizing barb, for he was not actually insulting Jinnah, after all, just informing every one of his minority religious identity.
Click here for Jaswant Singh's version.
(excerpt) At their very first meeting, at the Gurjar Sabha in January 1915, convened to felicitate Gandhi upon his return from South Africa, in response to a welcome speech, with Jinnah presiding, Gandhi had somewhat accommodatingly said he was ‘glad to find a Muslim not only belonging to his own region’s sabha but chairing it.’ Gandhi had singled out Jinnah as a Muslim, though, neither in appearance or in conduct was Jinnah anywhere near to being any of the stereotypes of the religious identity ascribed by Gandhi. Jinnah, on the other hand, was far more fulsome in his praise......This, too, was all right but then, needlessly, he thanked Jinnah for presiding over a Hindu gathering. This was an ungracious and discouraging response to Jinnah’s warm welcome and had a dampening effect.
The CWMG (electronic) with Gandhi's speech.

You be the judge, are either Wolpert or Jaswant Singh justified in what they wrote?

_____

PS:


Wolpert wrote in that same passage:

The Mahatma's ambulance corps had sailed for France without its founder after he had a slight nervous breakdown in London and decided to return home to India instead, thus prolonging his life by some three decades.

As per Robert Payne, The Life and Death of Mahatma Gandhi, “Gandhi was ill with pleurisy in London”.  Gandhi, in a January 9, 1915 interview with the Bombay Chronicle, (CWMG (electronic), Volume 14, #269)

Unfortunately, however, I was suffering from pleurisy, and the Commanding Officers in charge of the various sections would not listen to my going to any of the hospitals. Meanwhile, Mrs. Gandhi had a relapse of an old malady, and the Under-Secretary of State for India, on hearing this, immediately wrote to me saying that, after all, my work, so far as the organisation of the corps was concerned, was finished, and that as both of us were ill. we should at once return to India. Hence it is that we are here before our time. 
Earlier, (CWMG (electronic) Volume 14, #241)) from London, Gandhi wrote to Maganlal Gandhi:
 I am still confined to bed and shall be so, it seems, for another ten days at least….
Gandhi’s letter to Herman Kallenbach,  January 22, 1915 (CWMG (electronic), Volume 14, #281) –
Pleurisy has become chronic. It is not very painful but it necessitates great care. …. Blood continues to come up while coughing…
Only by March 2, 1915, could Gandhi write to D.B. Shukla (CWMG (electronic), Volume 14, #316) –
My health is fairly good. There is still pain in my ribs but Dr.Dev said that there was no pleurisy now.
Gandhi also records the visits of Lady Cecilia Roberts, and also the Under Secretary of State, Charles Roberts, visiting him and advising him to return to India. (The Story of My Experiments with Truth, CWMG(electronic), Volume 44, page 358)

Whilst things were going on in this way, Mr. Roberts one day came to see me and urged me very strongly to go home. ‘You cannot possibly go to Netley in this condition. There is still severer cold ahead of us. I would strongly advise you to get back to India, for it is only there that you can be completely cured. If, after your recovery, you should find the War still going on, you will have many opportunities there of rendering help. As it is, I do not regard what you have already done as by any means a mean contribution.’
I accepted his advice and began to make preparations for returning to India.


I do not yet have any information about the fate of the volunteer nursing corp that Gandhi organized (Wolpert implies that it was decimated, and Gandhi would have perished if he shipped to continental Europe with it.)
----
Jaswant Singh writes:
To receive Gandhi, Jinnah had forsaken attending the Madras Congress meet of 1914.
He does not say where he got this from.  The Congress session in Madras was from December 28-30 of 1914,  and as per this online chronology of Jinnah, he was "elected member of All India Congress Committee at Indian National Congress session Madras" (in absentia?)



Gurjar Sabha, January 14, 1915 from Stanley Wolpert

Stanley Wolpert, "Jinnah of Pakistan" (chapter 3):

"By January of 1915, Jinnah was home.  The Gujarat Society (Gurjar Sabha), which he led, gave a garden party to welcome Gandhi back to India.  The Mahatma's ambulance corps had sailed for France without its founder after he had a slight nervous breakdown in London and decided to return home to India instead, thus prolonging his life by some three decades.  Gandhi's response to Jinnah's urbane welcome was that he was "glad to find a Mahomedan not only belonging to his own region's Sabha, but chairing it."  Had he meant to be malicious rather than his usual ingenuous self, Gandhi could not have contrived a more cleverly patronizing barb, for he was not actually insulting Jinnah, after all, just informing every one of his minority religious identity.  What an odd fact to single out for comment about this multifaceted man, whose dress, behavior, speech and manner totally belied any resemblance to his religious affiliation!  Jinnah, in fact, hoped by his Anglophile appearance and secular wit and wisdom to convince the Hindu majority of his colleagues and countrymen that he was, indeed, as qualified to lead any of their public organizations as Gokhale, or Wedderburn, or Dadabhai.  Yet here, in the first public words Gandhi uttered about him, every one had to note that Jinnah was a "Mahomedan".

Gurjar Sabha, January 14, 1915 from Jaswant Singh

We find this in Jaswant Singh's book - Jinnah : India - Partition - Independence.  Jaswant Singh's reference is "M.K. Gandhi at the Gurjar Sabha reception, Bombay, 14 January 1915, Collected Works of Mahatma Gandhi, XIII, No. 8., p.9, Publications Division, Ministry of Information, Delhi, 1964."

   The Telegraph of Calcutta has an excerpt of the book, from which I reproduce the following:


Although the families of both Jinnah and Gandhi had once lived just about 40 miles or so apart in Kathiawar (Gujarat), this adjacency of their places of origin did nothing to bring their politics close together. At their very first meeting, at the Gurjar Sabha in January 1915, convened to felicitate Gandhi upon his return from South Africa, in response to a welcome speech, with Jinnah presiding, Gandhi had somewhat accommodatingly said he was ‘glad to find a Muslim not only belonging to his own region’s sabha but chairing it.’ Gandhi had singled out Jinnah as a Muslim, though, neither in appearance or in conduct was Jinnah anywhere near to being any of the stereotypes of the religious identity ascribed by Gandhi. Jinnah, on the other hand, was far more fulsome in his praise.

Gandhi had reached India by boat in January 1915 when many leaders, including Jinnah and Gokhale, went to Bombay to give him an ovatious welcome. By this date Jinnah had already engaged as an all India leader and was committed to attaining his stated goals of unity, not just between the Muslims and the Hindus, Extremists and Moderates, but also among various classes of India. To receive Gandhi, Jinnah had forsaken attending the Madras Congress meet of 1914. Gandhi, upon reaching Bombay, had been warmly welcomed by Jinnah who wanted to enlist his services for the cause of Hindu-Muslim unity. It was because of his popularity and standing that Jinnah had been invited to preside over a garden party given by the Gurjar Sabha, an association of the Gurjar (Gujar) community, arranged to welcome Mr and Mrs Gandhi, on his arrival on 13 January 1915.
In his presidential address, Jinnah ‘welcomed... Mr and Mrs Gandhi, not only on behalf of Bombay but on behalf of the whole of India.’ He impressed upon Gandhi that the greatest problem was ‘to bring about unanimity and co-operation between the two communities so that the demands of India (from Imperial Britain) may be made absolutely unanimously.’ For this he desired ‘that frame of mind, that state, that condition which they had to bring about between the two communities, when most of their problems, he had no doubt, would easily be solved.’ Jinnah went to the extent of saying: ‘Undoubtedly he [Gandhi] would not only become a worthy ornament but also a real worker whose equals there were very few.’ This remark was greatly applauded by a largely Hindu audience, accounts of that meeting report. Gandhi, however, was cautious and somewhat circuitous in his response. He took the plea that he would study all the Indian questions from ‘his own point of view,’ a reasonable enough assertion; also because Gokhale had advised him to study the situation for at least a year before entering politics. This, too, was all right but then, needlessly, he thanked Jinnah for presiding over a Hindu gathering. This was an ungracious and discouraging response to Jinnah’s warm welcome and had a dampening effect.

Gurjar Sabha, January 14, 1915 from CWMG

Stanley Wolpert & Jaswant Singh cite Volume XIII, page 9 of The Collected Works of Mahatma Gandhi; however in the electronic version, it is Volume 14, page 342.



276. SPEECH AT GURJAR SABHA RECEPTION, BOMBAY
{footnote: A brief report of this also appeared in Gujarati, 17-1-1915.}
January 14, 1915

A garden party in honour of Gandhiji and Shrimati Kasturba Gandhi was given by members of the Gurjar Sabha, Bombay, on the grounds of Mangaldas House, on January 14, 1915. Messrs M. A. Jinnah, Chairman of the Sabha, who presided on the occasion, and K. M. Munshi having spoken (in English) welcoming the guests, Gandhiji replied as follows:

Mr. Gandhi, who spoke in Gujarati, thanked Mr. Jinnah for presiding at this function and said that while he was in South Africa and anything was said about Gujaratis, it was understood to have a reference to the Hindu community only and Parsis and Mahomedans were not thought of. He was, therefore, glad to find a Mahomedan a member of the Gurjar Sabha and the chairman of that function.

With regard to their words of praise and welcome, he was at a loss to say anything. As he had said so often before, he and his wife had done nothing beyond their duty. He did not wish to repeat the same thing, but he desired to say that he considered all these good feelings and kind words as their blessings and he prayed to God. that those blessings might enable him and his wife faithfully to serve their country. They first intended to study all the Indian questions and then enter upon the service of the country. He had looked upon the Hon. Mr. Gokhale as his guide and leader and he had full confidence in him and he was sure that Mr. Gokhale would not put him on the wrong track. He had visited His Excellency the Governor {Lord Willingdon}   that morning and while thanking him for the honour, he also mentioned the same thing that he was absolutely confident that under the guiding spirit of the Hon. Mr. Gokhale he would be adopting the right course.

Continuing, Mr. Gandhi said that the chairman had referred to the South African question. He had a good deal to say on this subject and he would explain the whole situation in the very near future to the Bombay public and through them to the whole of India. The compromise was satisfactory and he trusted that what had remained to be gained would be gained. The South Africans had now learnt that they could not utterly disregard the Indians or disrespect their feelings.

With regard to the Hindu-Mahomedan question he had much to learn, but he would always keep before his eyes his twenty-one years’ experience in South Africa and he still remembered that one sentence uttered by Sir Syed Ahmed, namely, that the Hindus and Mahomedans were the two eyes of Mother India and if one looked at one end and the other at the other, neither would be able to see anything and that if one was gone, the other would see to that extent only. Both the communities had to bear this in mind in the future.

In conclusion, he thanked them for the great honour done to him and his wife.

The Bombay Chronicle,  15-1-1915

Gurjar Sabha, January 14, 1915 from Riaz Ahmed


 Note: Riaz Ahmed sets the date of the event as January 13.   Jaswant Singh also sets it to January 13.

The Collected Works of Mahatma Gandhi gives the date as January 14.  The chronology given there is as follows:
January 9: Gandhiji and Kasturba landed at Apollo Bunder, Bombay.
In interview to The Bombay Chronicle and The Times of India, Gandhiji said he would follow Gokhale’s advice and pass some time in India observing and studying.
January 11: Reception at Ghatkopar, Bombay.
January 12: Public reception at Mount Petit, Bombay, Sir
Pherozeshah Mehta presiding.
January 13: Welcome by Bombay National Union at Hirabag. B. G. Tilak and Joseph Baptista attended.
January 14: Gandhiji entertained by Bombay branch of Servants of India Society.
Met Governor of Bombay.
Garden party by Gurjar Sabha, Bombay, M. A. Jinnah presided.
The online Chronology of Gandhi in Bombay also gives the date as January 14. (reproduced at the end of this document).



From
The Works of Quaid-i-Azam Mohammad Ali Jinnah
Volume II (1913-1916)
Editor: Dr. Riaz Ahmad


MR. AND MRS. GANDHI ENTERTAINED BY GURJAR SABHA – JINNAH ON SOUTH AFRICAN PROBLEMS
13 January 1915 (Bombay Chronicle, 15 January 1915)

Mr. M.K. Gandhi and Mrs. Gandhi were entertained at a garden party, yesterday evening (13-1-1915), in the specious [sic] gardens of Mangaldass House by the members of the Gujar Sabha.  There was a very large and representative gathering and those present included the Hon. Mr. P.D. Pattni.

Mr. K.M. Munshi, in opening the proceedings, said the movement was first started by a single body as a public expression of the feelings of reverence to the admiration for the greatest son of modern Gujarat, but it was gratifying to see that it was whole-heartedly supported by the whole of the Gujerati-speaking community.

Mr. M. A. Jinnah who presided, welcoming the guests of the evening on behalf of the Sabha, said that he considered a great privilege and certainly a very great honour that he should have the opportunity of welcoming Mr. and Mrs. Gandhi back to their motherland after the most strenuous and hard labour in South Africa in the cause of the Indians residing there as well as in the cause of India generally.  Mr. Gandhi came back to India after a quarter of a century.  From the very start he had devoted himself to the cause of the Indian community in South Africa and the question of immigration in South Africa.   This question was long one and had a long history but recently, as they were all aware, it had assumed a shape and issue which threatened to destroy the very existence of Indians in South Africa and it was then that Mr. Gandhi led the South African Indian community so to say in a constitutional war and they all knew what trials, what troubles, what sufferings and what sacrifices he had to go through and they all knew that eventually that immediate issue, which threatened the very existence of the Indian community in South Africa, was brought about in a compromise, which seemed to all parties satisfactory, but if he might say so as one who had taken some interest in the question – and he believed he was voicing the feelings of every Indian on that point – the question as settled did not end the other issues of a graver and more important character and those would have to be settled as soon as possible (hear, hear).

Continuing, Mr. Jinnah said that he was sure that they were all very glad to see Mr. Gandhi back among them, but while he (the speaker) was thinking about it and reading in the press as to the future programme of Mr. Gandhi, namely, to devote himself to the cause of the country, it struck him that what a pity it was that there was nobody in South Africa who could take his place, and fight their battle, a bigger battle than the one fought and successfully fought, and therefore it seemed to him that what was their gain was a terrible loss of South Africa so far as the Indians there were concerned.   Of course, Mr. Gandhi know of his movements best and he knew how he should work them.   Personally, he (the speaker) felt that it did not matter where Mr. Gandhi was.  Undoubtedly here he would not only become a worthy ornament, but also a very real worker whose equals there were very few (applause).

He felt sure that he was uttering the sentiments of everyone when he said that Mr. Gandhi deserved the welcome not only of the Gurjar Sabha, not only of Gujerat but of the whole of India.   But while he was praising Mr. Gandhi he did not forget Mrs. Gandhi, who had set an example not only to the womankind of India, but he might say to the womankind of the whole world.   For a woman to stand by her husband, share his trials and sufferings and sacrifices and even to go to jail was model of  womanhood of which any country could well be proud of (applause).

He did not think he was exaggerating when he said that such a son of India and such a daughter of India had not only raised the reputation of India but had vindicated the honour of the great and ancient land.  They had drawn the attention of the whole world and the whole world admired the trials and troubles and sacrifices Mr. and Mrs. Gandhi underwent for the cause of their country and their countrymen (applause).

HINDU –MAHOMEDAN PROBLEM

Continuing Mr. Jinnah said that he had only one word to add.  After the great war that is going on and which has to decide the issue between might and right – and he had no doubt that right will succeed (hear, hear) – questions affecting India will have to be considered and solved and the one word that he might say to Mr. Gandhi was that throughout the whole country, the two sister communities of India – Hindus and Mahomedans – showed themselves unanimous, absolutely one, on the South African question, and he thought that that was the first question and the first occasion on which the two sister communities stood together in absolute union and it had its moral and political effect of the settlement of the question.

That it had its gain was being displaying with by the attitude of India towards the war and the whole of India had stood by the Empire, as one of its members.  It was in that frame of mind, that state, that condition which they had to bring about between the two communities, when most of their problems, he had no doubt, would be easily be solved.

That, he said to Mr, Gandhi, was one problem of all the problems of India – namely, how to bring about unanimity and co-operation between the two communities so that the demands of India may be made absolutely unanimously.  He again welcomed them in the name of the Gurjar Sabha, who took the greatest pride in receiving them that evening. (Applause)

Both the guests were then garlanded.

Mr. Gandhi, who spoke in Gujerati, thanked Mr. Jinnah for presiding at this function and said that while he was in South Africa and anything was said about Gujeratis, it was understood to have a reference to the Hindu community only and Parsis and Mahomedans were not thought of.   He was, therefore, glad to find a Mahomedan a member of the Gurjar Sabha and the chairman of that function.

With regard to their words of praise and welcome, he was at a loss to say anything. As he had said so often before, he and his wife had done nothing beyond their duty.  He did not wish to repeat the same thing but he desired to say that he considered all these good feelings and kind words as their blessings and he prayed to God that those blessings might enable him and his wife in faithfully serving their country.

They first intended to study all the Indian questions and then enter upon the service of the country.  He had looked upon the Hon. Mr. Gokhale as his guide and leader and he had full confidence in him and he was sure that Mr. Gokhale would not put him on the wrong track.   He had visited his Excellency the Governor that morning and while thanking him for the honour he also mentioned the same thing that he was absolutely confident that under the guiding spirit of the Hon. Mr. Gokhale he would be adopting the right course.

Continuing, Mr. Gandhi said that the chairman had referred to the South African question.   He had a good deal to say on the subject and he would explain the whole situation in the very near future to the Bombay public and through them the whole of India.  The compromise was satisfactory and he trusted that what had remained to be gained would be gained.   The South Africans had now learnt that they could not utterly disregard the Indians or disrespect their feelings.

With regard to the Hindu-Mahomedan question he had much to learn, but he would always keep before his eyes his twenty-one years of experience in South Africa and he still remembered that one sentence uttered by Sir Syed Ahmed, namely, that the Hindus and Mahomedans were the two eyes of mother India, and if one looked at one end and the other at the other, neither would be able to see anything, and that if one was gone, the other would see to that extent only.   Both the communities had to bear this in mind in the future.

In conclusion, he [Gandhi] thanked them for the great honour done to him and his wife.

Refreshments were then served and the gathering dispersed after about an hour.

___


1915

January 9 - 15
           
9th Jan          

Gandhi arrived at 7.30 am by SS Arabia from South Africa via London.
Reception at several places.
Put up at Revashanker Jhaveri's (Santacruz).
Interviewed by Times of India.
Met G. K. Gokhale & V. S. Sastri at Narottam Morarji's house. details.....
           
10th Jan
           
Met relatives in Bazaar Gate street, it was here that Swami Anand first met Gandhi.
Reception by Mulji Ashram (theatre) 'Buddha Deva' was being staged by his troupe.
Addressed by National Union (Hira Baug) which was presided by B. G. Tilak.

11th Jan
           
Meeting at Ghatkopar. Received Golden manacles as a gift.

12th Jan
           
Met Dadabhai Navroji and Dr. Dadi Burjorji. (Dr. Burjorji had attended Gandhi in Durban, South Africa wshen he was attacked by whites.)

Attended party full of pomp and grandeur, hosted by the Petits. details.....

 13th Jan       

Reception given by National Union (Madhav Baug). Tilak was also present.
           

14th Jan
           
Saw Lord Willingdon, the Governor.

Reception given by Gurjar Sabha (Gujarat Association). M. A. Jinnah, in his welcome speech praised Gandhi & Ba of their services in South Africa. details.....

Saturday, September 8, 2012

Jinnah's religion - 7

http://www.awamiweb.com/quaid-e-azam-was-ismaili-converted-to-bohrism-later-altaf-hussain-52432.html

Quaid e Azam Was Ismaili, Converted To Bohrism Later: Altaf Hussain

Posted by Hassam Ahmed on Aug 23rd, 2012

London: The Chief of Muttahida Qaumi Movement Altaf Hussain said that the founder of Pakistan Quaid-e-Azam Mohammad Ali Jinnah belonged to Ismaili faction initially which he left later and converted into Bohra Shia Ithna-Ashari group. During a meeting with scholars at MQM International Secretariat London, Altaf Hussain urged the historians to note that it is already been proved from the historical facts that the founder of the country first practiced Ismaili faith but in 1898 Quaid-e-Azam submitted an Affidavit in Mumbai’s magistrate court where he stated the Sect of his family was Ismaili from the beginning but now he and his sister Fatimah are converting into Ithna-Ashari sect of faith.

Altaf Hussain also referred a book ‘Quaid as I knew Him’ of QA’s close friend Abul Hasan Ispahani for further details and study of this case. MQM Chief said it is a historical fact that Quaid-e-Azam was the member of Khoja group and give dontations for it regularly. When Jinnah died in 1948 his body was bathed by Haji Kalu who himself was Khoja Shia Ithna-Ashari, he said.
Hussain further claimed that two funeral prayers were offered for Jinnah, first by Shia religious scholar Molana Anees ul Hasnain and other by Allama Shabbir Ahmed Usmani.

Note: The Works of Quaid-i-Azam Mohammad Ali Jinnah, Vol I (1893-1912) compiled by Dr. Riaz Ahmed includes all kinds of material from Jinnah's court activities, but does not include the 1898 affidavit.

Jinnah's religion - 6

This May 9, 1998 report at rediff.com is at variance with the Khaled Ahmed piece quoted before.